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PRAXIS NOW

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This is a glimpse of one of Praxis' new video
talks.
The articles below give brief glimpses into some
of the thinking that lies behind the work of
Praxis Research Institute. |
INNER CHRISTIANITY
Glimpse of Truth
Different
knowledge
Darkness of
the psyche
Inner states
Consciousness
retold
Speaking of God
Seeking Self
Inner Identity
Civilising
Knowledge
THE ELDERS
The
Hermit's Message
The
Western Version
Christian Fourth Way
Lost Christianity
Saints are
made
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Study
materials for 2006 include key aspects of the
Inner Tradition in its surviving monastic form
on mount Athos. |
Way of Theosis
Psychological method
Prayer of the heart
praxis studies

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Paedia
and catechism
To understand the way the early fathers thought about this question, and
how they tilled the soil that brought forth such 'fruit unto repentance,'
such a crop of individuals of a spiritual power almost unimaginable in this
time without saints, it is helpful to know that, even before their time, the
Greece of Pericles, Plato, and Socrates possessed an established educational
tradition. This was a programme of character formation, and it seems to have
been the idea of developing this further that inspired large parts of
Plato's Republic. Werner Jaeger, a
leading Harvard Theologian of the 1960's, wrote about Greek philosophers of
the slightly later time when Christianity began, that:
"They
led their pupils to that spirituality which was the common link of all
higher religion in late antiquity. They began to remember that it had been
Plato who made the world of the soul visible for the first time to the inner
eye of man, and they realized how radically that discovery had changed human
life ... On their way upward, Plato became the guide who turned their eyes
from material and sensual reality to the immaterial world in which the
nobler-minded of the human race were to make their home.
"In
this situation, Clement of Alexandria, the head of the Christian school of
the Catechetes, and Origen, became the founders of Christian philosophy."[ii]
To prepare people by making them more sensitive to subtleties that include
[iii]
spiritual feelings and intuitions, general aesthetic education is often
recommended, especially under modern conditions, when aesthetics are
generally ignored in education.
Greek paedia -- specifically
that of Athens at the time of Plato and Pericles -- included aesthetic
elements as well as physical culture and intellectual concerns. The Stoic
philosophy, which was a major force in Greece and Italy at the time that
Clement taught in Alexandria, could be regarded as a specific form or an
adult extension to paedia, and it
is notable that it taught self-control. So, at the time of Christ, Greek
education included elements that contributed to the formation of emotional
sensibility and self-control. Plato, for instance, advocated teaching
certain specific poetic and musical forms. Byzantine Christian society many
centuries later taught a series of rules for music that defined precisely
the way in which some combinations of sounds had a beneficial effect on the
hearer while others were harmful. Those rules can still be studied.
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PRAXIS PAST

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praxis web 4 ARCHIVES
including most of the text
articles from praxis Web 4.
Main texts are listed with simple descriptions under CONTENTS and more
fully under ABSTRACTS |
* CONTENTS
* ABSTRACTS
A
New Vision
The Ark
A Different
Christianity
Philosophers of
God
St. Gregory
Palamas
Cross-fertilisation
Abstraction & attention
Lost Doctrines
Lost Christian
truths
The Royal Road
Inner language
History of
Christianity
Christian Therapy
The First
Millennium
Christian
Psychology
Different kind of
mind
One thing needful
Emotional
Education
Magnetisation to
God
Eastern Church
spirituality
God's drill
Threshold of
prayer
Ora et Labora
Research Report
Mystical History
Cultural
Evolution
Esoteric
Christianity
The Barbarian
Within
Spiritual crisis
of the West
SITE INFO
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